We Were Chosen

We were chosen as a permanent protest group against idolatry and immorality. Intermarriage is therefore antithetical to the Jewish purpose and to the Jewish identity.

Can we prove that we are chosen? Do we have evidence? Yes. In a brief look at history we can see the antiquity, survival and impact of the Jewish people as unique and remarkable. I don't think that I can put it better than Mark Twain, in his famous description of Jewish history, "An Essay Concerning the Jews":

"If the statistics are right, the Jews constitute but one percent of the human race. It suggests a nebulous dim puff of star dust lost in the blaze of the Milky Way. Properly the Jew ought hardly to be heard of; but he is heard of, has always been heard of. He is as prominent on the planet as any other people, and his commercial importance is extravagantly out of proportion to the smallness of his bulk. His contributions to the world's list of great names in literature, science, art, music, finance, medicine, and abstruse learning are also away out of proportion to the weakness of his numbers. He has made a marvelous fight in the world, in all the ages; and has done it with his hands tied behind him. He could be vain of himself, and be excused for it. The Egyptian, the Babylonian, and the Persian rose, filled the planet with sound and splendor, then faded to dream-stuff and passed away; the Greek and the Roman followed, and made a vast noise, and they are gone; other peoples have sprung up and held their torch high for a time, but it burned out, and they sit in twilight now, or have vanished. The
Jew saw them all, and is now what he always was, exhibiting no decadence, no infirmities of age, no weakening of his parts, no slowing of his energies, no dulling of his alert and aggressive mind. All things are mortal but the Jew; all other nations pass, but he remains. What is the secret of his immortality?"




Ultimately, however, all Jews must have a sense of pride in their own identity. We cannot define ourselves by foreign ideologies, nationalities or religions. As a great author once wrote:

"Pride is faith in the idea that G-d had, when He made us. A proud man is conscious of the idea, and aspires to realize it. He does not strive towards a happiness, or comfort, which may be irrelevant to G-d's idea of him. His success is the idea of G-d, successfully carried through, and he is in love
with his destiny. People who have no pride are not aware of any idea of G-d in the making of them, and sometimes they make you doubt that there has ever been much of an idea, or else it has been lost, and who shall find it again? They have got to accept as success what others warrant to be so, and to take their happiness, and even their own selves, at the quotation of the day. They tremble with reason before their fate."


In the words of the Rebbe of Kotzk,

"If I am I because you are you, and you are you because I am I; then I am not I and you are not you. However, if I am I because I am I, and you are you because you are you; then I am I and you are you."

As G-d states in the Torah:

"Now, if you obey Me and keep My covenant, you shall be My special treasure among all the nations."

"And you shall be for me a kingdom of priests and a holy nation."

"G-d has similarly declared allegiance to you today, making you His special nation. you are called the priests of G-d, the servants of the Almighty..."



The emphasis, as you can clearly see, is on being priests. Priests are not rulers or kings; rather they are teachers and examples.



Sources:

Shemot 19:3,6
Devarim 4:20, 26:17-19
Yeshayahu 61:6
 

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